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Western colonial control over the world has produced profound psychological consequences for the human. One of its mechanisms of power is the meaning given to race and its enforcement of racialization of the body and self. This study examines the antagonism between race and the human in the modern world from a decolonial point of view.

In Euromodernity, the discipline of western psychology holds a unique place in the global knowledge order. It is the primary epistemic source, the authoritative voice of psychological knowledge. This essay explores epistemic problems with western psychological science and its canonical status.

Physical and psychological assaults on group life wound not only community well-being but, also, individual subject formation, altering the way people think, feel and act. In this paper, reference is made to an emblematic human rights violation in postcolonial Jamaica in which at least 76 civilians were killed by the state.

The neoliberal academy is, at its core, an apparatus through which coloniality sustains itself. Despite the academy's self-promotion as a catalyzing institution that prepares students to become agents of social change and transformation, some students and faculty experience it as a crucible of oppression.

Around the globe calls are being made to decolonise curricula and the university. Teachers in westernised universities, who are educated and socialised in the Global North, face challenges in recognising where and how western epistemologies and ways of being produce the coloniality of knowledge and the coloniality of being in the classroom.

This article presents a portrait of indifference, a psychosocial analysis of middle class bystanding of social suffering. It arises as a way to tell a story of colonially produced racism, classism, and denial. Together, these ways of being produce a mode of perception that denies reality, an active erasure that makes the indifferent apathetic.

In this essay I critically examine the idea of race in light of the killing of Trayvon Martin, an African-American unarmed teenager, in Florida in February 2012. I utilize ideas from liberation psychology, including psychic colonization, and depth psychology, including cultural complex, to explore the racialized black as a colonized, traumatized other.

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Deanne Bell, PhD

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